National Aboriginal Day!

National Aboriginal Day
By Laura Love

Today marks the 20^th anniversary of National Aboriginal Day in Canada. This day was first established in 1996 by Romeo LeBlanc, the Governor General at the time. After a national meeting was organized between The Sacred Assembly of Aboriginal and non-Aboriginal spiritual leaders in 1995, it was agreed and encouraged that the federal government declare a ‘National First Peoples Day’ on or around the Summer Solstice as a day of unity, celebration, and to acknowledge the contributions of Aboriginal Peoples to Canadian society. This is also a day of reflection, to not only recognize and celebrate the bountiful gifts given to Canadian heritage by the Metis, Inuit and First Nations, but to also consider the darker side of this shared history.

There is a view that the residential school system is something of the past, an event that has little to no prevalence to today. There were over 150,000 children that went through these schools, 139 of these schools were federally funded across Canada and in Alberta alone there were 25 schools, the last of which closed in 1975. The total number of schools in Canada does not include the additional church run facilities.

Historica Canada has released the newest addition to their one minute history extracts of Canadian history. Most often told from the perspective of the settler, this year Heritage Minutes, instead of using an actor, has included a real live person. This is not a story from past eras, nor a portrayal of a historical figure, it is of a memory of a person that is still living, and of an event that is not so far back into our history that we need an actor to portray it. This acknowledgment of the relevance of residential schools and the impact it has on our contemporary society, can help continue the healing process. 

As a part of this healing process, the museum, in partnership with The Sagitawa Friendship Society, welcome everyone to explore an artistic interpretation of Canadian history by Ha-yalth-kingemecalled, ‘Witness Blanket.’ This exhibit will run from July 1^st to the 27^th of August and as requested by the artist admission is free.

Attached below is the website of Historica Canada where you can find their new video:https://www.historicacanada.ca/

Finally – Métis status recognized

(Sources: Sylvia Johnson, president Métis Nation of Alberta Region 6; Pape, Salter, Teillet LLP Barristers and Solicitors; Canadian Encyclopedia; APTN National News; Global News; Active History.ca - History Matters))

Mr. St. Germain (left) and Mr. Alex Mackenzie (right) at the first Agricultural Show in Peace River, 1911. Both of these men were Metis and married Metis women. Now it will be possible for their descendants to receive Metis status and the rights of Indians. PRMA1980.1137.1.015, F010 Greta Dow fonds.

The Métis people have been fighting literally and figuratively for status – for identity – since the Constitution Act of 1867, building to the Daniels Case.

“This all hinged on the fact that when the treaties were signed, Riel and all the leaders and everybody from them – Dumont – everybody had said you’ve provided for us on paper. You’ve got our name there that you will make sure that the Métis, who are considered Indians – that’s the big point – are now not considered road allowance people with nothing and a nuisance and there’s been no provision for them. So, what is there for the Métis?’, says Sylvia Johnson, president Métis Nation of Alberta Region 6.

“And Riel, as he said, you can hang me, but you will not kill all the Métis. We might have lost the battle, but we didn’t lose the war. That war will go on and we will see the day – unfortunately, John [A] MacDonald won’t be there to see the day we have a big victory. But it will come, I assure you, it will come. You’ll not get rid of the Métis. You will never wipe them out.”

Métis being left out from what was rightfully theirs, according to the 1899 treaty, has lingered since. But, Harry Daniels, “a big, strong Métis” picked up the pace and appealed to the Supreme Court to answer the question – if the Métis were not Indians, “who are we?” He referred to 85 boxes of documents, saying the Métis people have rights. “These documents say you owe us these rights.”

The reason for going to the Supreme Court was because the lesser courts had denied the Métis, based on the evidence they were presented. More years went by as they dug deeper. Then they went to the Court of Appeal to decide once and for all, whether they were Indians and thus entitled to the rights of the Indian.

“So, they said OK. We put all our chips in – one spin of the roulette wheel. It’s going to the Supreme Court of Canada Appeal Board – six judges – all white – sitting there,” Johnson says. The six judges regarded the 85 boxes of documents and the wording they contained. After considerable deliberation, “Yes, unanimously, they decided we [Métis] are Indians. We are Indians and we are entitled to rights.

Canada’s highest court was asked to rule on three points: that Métis and non-status Indians were “Indians” under section 91(24) of the Constitution Act of 1867; that the federal government had a fiduciary [trust] duty and an obligation to negotiate and consult on their rights. The Court granted the first point, and rejected the final two points because it would be “restating settled law”.

“Under the Constitution Act, there are three status. There always was – Inuit, First Nation and Métis. They always agreed we were part of that. But, we were never given anything – never any status. They even called us a non-profit association and didn’t give us the status of being a nation of people that are Métis.” Johnson admitted there are some “First Nations treaty people” who are not happy with the fact the Métis status is recognized. The reason, she says, is because it is an unknown – not known how it will affect them. She emphasizes, “It’s about what is our rights – our rights in government consultation – in consultation regarding the Métis – consultation regarding industry … There’s all these pipelines. We’ve been saying to them – you have to deal with us.” They disagreed.

Things changed with the Supreme Court ruling – 17 years in the making since 1999, when Henry Daniels and the Congress of Aboriginal Peoples first pursued it. On his death in 2004, son, Gabriel, was added as plaintiff to ensure a Métis representative was maintained as plaintiff. The case first went to trial in 2011 – finally making it to the Supreme Court in 2015.

On May 9, a gathering of Métis people of Region 6 and supporters, celebrated the April 14 good news, affecting more than 600,000 Métis and non-status people across Canada, at Riverfront Park. The May 9 date coincided with the date of the North West Rebellion (May 9-12), which culminated with the Battle of Batoche led by Louis Riel in 1885.